A Sinless Response to Suffering

This week I began reading through the book of Job in my time with God, as I do at least once every year. It's amazing to me just how rich a book this is, and how often it gets overlooked by Christians who label it as one of the "hard" books, right up there with Leviticus and Ecclesiastes. I won't say it's necessarily easy to read 37 chapters of anguish of soul, but there is so much for us to learn about God and our own trials through this account of Job's experiences. 

This time, as I read through the first two chapters, I was struck by what God said about Job's response to suffering. 

God allowed Satan to test Job's faithfulness by taking away all he had: livestock, servants, wealth, and, worst of all, his children. He was left with just his wife and the three servants who had escaped to bring Job word of what had happened.

Think about the enormity of his loss.

Now look at his response:

"Then Job arose, and rent his mantle, and shaved his head, and fell down upon the ground, and worshipped, And said, Naked came I out of my mother's womb, and naked shall I return thither: the Lord gave, and the Lord hath taken away; blessed be the name of the Lord." (1:20-21)

First, he acknowledged his grief. He rent his clothes and shaved his head, as was customary in the culture of the day. But then, in his grief, he fell down upon the ground and worshipped. 

He acknowledged God's right to take what He had given Job in the first place. He did not blame God, he did not even ask why. He just surrendered to God's will. 

And then he praised God. 

What a remarkable thing to do. I don't know if I would think to praise God in light of such grief and loss, but that is what Job did. And lest we think he was somehow harmfully repressing his emotions, look at God's view of Job's response:

"In all this Job sinned not, nor charged God foolishly." (1:22)

Job sinned not.

Right there, in the midst of a magnitude of loss most people will never even come close to experiencing, Job responded sinlessly. He did not blame God, he did not argue with God. He simply accepted what God had allowed and chose to praise Him in the midst of his grief. Though Job was a sinner, just like you and I, this was one thing God said he did right.

But Job's testing was not over: Satan again accused Job before God, this time citing Job's health as the source of his faithfulness to God. So God in His wisdom --and yes, in His goodness, too-- allowed Satan to bring upon Job an ailment that would cause constant and intense suffering. Then, in the midst of his physical and emotional agony, his own wife tells him to "curse God, and die." Supportive, huh?

This was Job's response to her:

"What? Shall we receive good at the hand of God, and shall we not receive evil?" (2:10)

This response shows Job's unshakable commitment to the truth that God has the right to do whatever He deems best. How ungrateful we are to eagerly take His blessings, only to complain when He allows them to be removed, as if they were ours all along!

I'm reminded of a quote from Anne of Green Gables, where Marilla tells Anne, "God does not want you for a fair-weather friend". 

When suffering comes, it is easy to focus on the trial, seeing nothing but darkness around us, but Job's response shows us that when darkness surrounds us, when pain engulfs us from every direction, we can look up and find peace of heart in knowing that God is in control. 

God approves of this response as well: "In all this did not Job sin with his lips." (10)

The sinless response to suffering is to look up, acknowledge God's sovereignty, and trust His unchanging goodness. It is to surrender to God's will, and to praise Him, not just in spite of, but because of what He has given and taken away. In short, it is to trust Him.

 Fully. Completely. Stubbornly. 

Trust Him. 

"Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy."

James 5:11

Psalm 37: Truth for Tumultuous Times Part 3

In the last two posts, we've walked through the first 26 verses of Psalm 37, noting how God wants us to respond to times of tumult by resting and trusting, being content with what God has allowed us, and standing firm on the certainty that God will not forsake His own.

Today, we're picking up our passage in verse 27, with the continued theme of responding to the apparent prospering of the wicked by simply doing right. 

"Depart from evil, and do good; and dwell for evermore"

It's amazing in this passage just how many times God tells us why He wants us to respond the way He does. 

"For the Lord loveth judgment, and forsaketh not His saints; they are preserved for ever: but the seed of the wicked shall be cut off. The righteous shall inherit the land, and dwell therein for ever."  (28-29)

Those are encouraging truths, to be sure! Our departing from evil and doing good should be motivated by the fact that we are God's --we belong to Him, and He will preserve us "for ever". The wicked may seem to be prospering, whether with fame, fortune, or success in driving situations or laws to further their own wicked goals, yet the wicked are ultimately acting in vain. God sees, God knows, God will judge. That should motivate us to be living in such a way that the wicked will see that we are different, because we belong to God.  

Next, God paints a picture of what this should look like:

"The mouth of the righteous speaketh wisdom, and his tongue talketh of judgement. The law of his God is in his heart; none of his steps shall slide." (30-31)

This is a good place for us to stop and check our own lives. How is your speech? Is it characterized by wisdom and judgement, rooted in the Word of God? You see, amidst the clamor and chaos of the world, our words should not just echo the din of opinions out there. We should be able to speak with authority from the certainty of the truths of God's Word. 

It is convicting to think how many words I say (or write) each day, and yet how few of those relate directly back to Scripture. I wonder what an impact it would make on our society if we as Christians began to commit to speaking God's truth instead of our opinion.  

God also gives us a portrait of the wicked. 

"The wicked watcheth the righteous, and seeketh to slay him." (32)

If it feels like the wicked have it out for you, it's because it really is true. The current crises in our country have made it even more clear to me that this world really does watch Christians to try to catch them tripping up in some way. 

I'm reminded of several men in Scripture who were watched with evil intent: Daniel and Mordecai come to mind right away, and of course, Jesus, whom the Pharisees were always watching, trying to find an excuse to put Him to death. 

Jesus explained this phenomenon when speaking to the Pharisees,

"Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh it of his own: for he is a liar, and the father of it." (John 8:44)

Before salvation, sins such as lying and hatred and even murder were natural to us all, for we were sinful human beings, serving Satan. Once saved, the Holy Spirit indwells our hearts and does battle with our sin nature. With God's empowering, we can have victory over the sin which once was just a way of life. The wicked seek to destroy us because Satan seeks to destroy us. Darkness cannot coexist with light, truth cannot coexist with lies. That is why the battle rages. 

But lest we be discouraged by this reminder that the world (and our greatest enemy, Satan) watches us with the intent to destroy, God followed this truth up with another promise:

"The Lord will not leave him in his hand, nor condemn him when he is judged." (33)

God has already won the victory over Satan, and the wicked of this world will likewise perish, but even if it seems that God leaves us in their hand in this life, we will be free from their persecution for eternity to come. In the final judgment, all their efforts to destroy God's children will come back upon their own heads, and we who have accepted Christ's gift of salvation will be pardoned and welcomed home. 

The following verse gives another admonition:

"Wait on the Lord, and keep His way, and He shall exalt thee to inherit the land: when the wicked are cut off, thou shalt see it." (34)

I think this encapsulates everything God says in this psalm about responding to the wicked. Waiting on God covers delighting, resting, committing our ways to Him, and being content with what God has allowed. It includes keeping our eyes on God, letting Him order our steps and lift us up when we fall. If I had to choose one thought to give you from this passage it would be this: wait on the Lord. 

But God is not done. There's even more to encourage us!

"I have seen the wicked in great power, and spreading himself like a green bay tree. Yet he passed away, and, lo, he was not: yea, I sought him, but he could not be found." (35-36)

Here, as in verse 25, David gives us his Divinely-inspired words of testimony. This time, he illustrates the truth of just how fragile the rule of the wicked really is. 

I am reminded of the time (long after David's reign) when Jerusalem was besieged, and the hosts of Sennacharib had surrounded the city in all their pomp and might. Yet, when Hezekiah humbly prayed for deliverance, God took care of them in one night, without the Israelites having to do a thing! (2 Kings 19) 

 No matter how mighty the wicked may seem, no matter how strong the forces of spiritual warfare may appear to be, we must always remember that God is infinitely mightier and stronger, and it is He who will triumph --who has already triumphed-- on our behalf. 

"Mark the perfect man, and behold the upright: for the end of that man is peace. But the transgressors shall be destroyed together; the end of the wicked shall be cut off." (37-38)

Here is one last contrast: The end of the righteous is peace, but the end of the wicked is destruction. This should encourage, but also burden us. As easy as it is to talk about "the wicked" and "the world" (and it is Biblical to do so), it can be just as easy to forget that both those categories we speak of are collections of individuals. The wicked are headed for destruction, and while that is obviously meant in this passage to encourage us to do right no matter what they do, it also means that each one of those individuals in the world who have rejected Christ are headed to Hell for eternal punishment. More than anything, they need us to be Christlike testimonies and bold witnesses to the saving work of Christ. 

It is appropriate to pray for God's justice to be done, for that is God's heart: "to fulfill all righteousness", as Jesus said. (Matthew 3:15)  but it is just as much a part of God's heart and nature to pardon. We should never pray for the wicked to be judged without also praying that the wicked might be saved. 

After all, that's what we're here for, right? 

This psalm of encouragement ends by bringing us back to the root of the matter: 

"But the salvation of the righteous is of the Lord: He is their strength in the time of trouble. And the Lord shall help them, and deliver them from the wicked, and save them, because they trust in Him." (39-40)

Whatever happens in this crazy, turbulent, chaotic world of ours, we can rest assured that God is at work, and that our salvation from sin as well as our victory over the wicked are not of ourselves, but of God. It is He who gives us the power to "Depart from evil, and do good".

Psalm 37: Truth for Tumultuous Times Part 2

In my last post, we saw from Psalm 37:1-15 that God wants Christians to respond to the chaos and clamor of the wicked world around us by delighting in Him, resting, ceasing from anger, and doing good.

Of course the reason we can rest in the midst of the wicked world is because we know that God is the Judge of all, and because we trust that He will make it all right in due time. If you haven't read the post, click here to read it.

The next two verses of Psalm 37 continue the theme of how to respond when the wicked are prospering. 

"A little that a righteous man hath is better than the riches of many wicked. For the arms of the wicked shall be broken: but the Lord upholdeth the righteous." (16-17)

It can be so easy to look around and wonder why the wicked seem to "get away with" their wickedness, and even seem better off for it, but we who try to do right just barely scrape by financially. Or perhaps it is that the wicked seem to get far more attention than the righteous. The world shouts their message, but tries to silence ours.

Whatever it is that strikes you as most unfair about our current situation, God again calls us to respond oppositely to the world. The world shouts "that's unfair!" and stamps its feet like a tantrumy child, demanding to be noticed and placated, but God calls us to be content. After all, the little we have is better than their riches, because, unlike them, we have God on our side, and He owns it all!

We can meet unfairness with contentment, because we know God, and because He knows us. Look at the next verses in our passage:

"The Lord knoweth the days of the upright: and their inheritance shall be for ever. They shall not be ashamed in the evil time: and in the days of famine they shall be satisfied. But the wicked shall perish, and the enemies of the Lord shall be as the fat of lambs: they shall consume; into smoke shall they consume away." (18-20)

God knows, and will provide for us. However the wicked seem to prosper, they prosper only for this time. They have their riches for now, but we will have ours for eternity! Again, we are reminded that God sees the wickedness of the wicked, and will judge in due time.

Next, God contrasts the behavior of the wicked and the righteous in another area:

"The wicked borroweth, and payeth not again: but the righteous showeth mercy, and giveth. For such as be blessed of Him shall inherit the earth; and they that be cursed of Him shall be cut off.

Not only are we to delight where the world would worry, rest when the world would rage, and be content when the world would demand recompense, we are also to meet the world's dishonesty and greed with mercy and generosity. Again, we are to respond to the wicked by doing exactly the opposite of what they are doing.

I admit, it is hard to be generous to a greedy or stingy person. But isn't that what God does for us every day? Notice also that our generosity is fueled by His own. We can give because we are blessed by God, and are destined to "inherit the earth". I could go down a theological and eschatological rabbit trail here, but I'll save that for another day. The point is, we can afford to be generous, because everything we have has been provided by the One whose provision is limitless! He is more than capable of refilling anything we pour out to others. As my pastor likes to remind us, you just can't out-give God!

This generosity is not just financial, though. We are to be just as generous with our mercy. The knowledge of the eventual judgement toward which the wicked are heading should provoke pity in our hearts. After all, they are hurtling headlong into the hands of the Just and Righteous Judge, whose laws they have broken. It ought to burden our hearts, to motivate us to do all we can do to seek their salvation. After all, the greatest mercy we can ever show is to point a hell-bound sinner to Christ!

I'll end this post with some of the most encouraging verses in this passage. Against the backdrop of the darkness of this wicked world, God holds up a bright gem of hope:

"The steps of a good man are ordered by the Lord: and He delighteth in his way. Though he fall, he shall not be utterly cast down: for the Lord upholdeth him with His hand. I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread. he is ever merciful, and lendeth; and his seed is blessed." (23-26)

Here is a real life testimony of God's hand of blessing on the one who walks in His ways. When the world tries to trip him up, the Lord is there to catch him. When he gives generously, the Lord provides his needs. Despite the hopelessness of the world, God is there, and has promised to take care of His own.

Psalm 37: Truth for Tumultuous Times Part 1

We live in a day when society at large is clamoring for many things. I'm not here to get into politics, but I do have to acknowledge that many of the things being pushed for right now are contrary to the word of God. The outright, unashamed wickedness being applauded by the world and even some Christians is appalling to say the least. Our streets are filled with protests that end with looting and violence, hatred and bigotry are hurled by both sides of the protests, and let's not forget that a pandemic is still raging. It can seem at times like the world, or at least our part of it, is spinning out of control.

But then, there's God.

Psalm 37 is a striking call to God's people to trust Him during tumultuous times. In the very first two verses, we are encouraged to see past our fear of the wicked, and our envy of their apparent success, to the truth of God's ultimate control over the situation.

"Fret not thyself  because of evildoers, neither be thou envious against the workers of iniquity. For they shall soon be cut down like the grass and wither as the green herb."

We are also told how we should respond to times when the wicked seem to prosper:

"Trust in the Lord, and do good; so shalt thou dwell in the land, and verily thou shalt be fed. Delight thyself also in the Lord; and He shall give thee the desires of thine heart.

We are to trust in the Lord, to continue to do good, just as He has commanded. We are to delight in Him. --Have you ever noticed how worry and delight cannot coexist? When we are delighting in the Lord, we will not be worrying about the wicked. 

Those things we worry over, those concerns and burdens, the desire for the wicked not to prosper any more; those are the hearts' desires we can trust God with. He may not do exactly what we would desire the way we think it should be done, but we do know that we can take our desires to Him, knowing that He will do what is right and best. Nancy DeMoss Wolgemuth often says that God's will is what we would choose if we knew all that He knows. We can trust God with our heart's desires.

Not only are we called to delight in the Lord, we are to commit our way unto Him,

"Commit thy way unto the Lord; trust also in Him; and He shall bring it to pass."

Again we are told to trust Him. But again, we are told the result --and it is glorious!

"He shall bring forth thy righteousness as the light, and thy judgement as the noonday."

No matter what the wicked do or say, God will never be fooled. He will one day recognize the faithfulness of those who meet the onslaught of wickedness with a consistent, Spirit-filled righteousness. I don't know about you, but to me, a "well done" from God is well worth having to bear the censure of the world.

The next verse calls us to something surprising: rest. With the wicked seeming to prosper, society applauding them and pressuring us to applaud along with them, we're supposed to rest?

But that's exactly what God says to do:

"Rest in the Lord, and wait patiently for Him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass."

Notice that the way we are to rest is by waiting patiently for the Lord. I don't know about you, but I often have a hard time waiting, and an even harder time waiting patiently. Interestingly enough, when we look around at the world and see the individuals swept up in the chaos of riots, what characterizes them?

Impatience.

They want justice. That's not wrong. But they want it now. That's where the riots come from. These rioters are too impatient to wait for the due process of the law.  Our country is built upon principles and laws that make provision for the lawful pursuit of justice. Rioting is not one of them.

These concerned citizens have the right to protest, to publish their pleas for justice, their opinions about what the problem is, and their plans for a solution. In our age of technology, they can do this via poster, newspaper, magazine, Facebook, Twitter, YouTube, television, documentary, not to dismiss the venerable tradition of the old-fashioned mailer. But any effort at change requires a measure of patience.

The same holds true to us as we watch changes taking place in our country and our society that serve to pull people farther away from God. We watch, we worry, we fume at times over the blatant wickedness being held up for approbation, but God calls us to rest.

Why? For the simple reason that He is the Judge of all, and will surely make everything right in the end. In fact, it's not just rest and patience that are required.

"Cease from anger, and forsake wrath: fret not thyself in any wise to do evil"

When we are resting in the knowledge of God's perfect justice, we not only will be able to rest in Him, we will "cease from anger, and forsake wrath". Did you know that impatience with God's justice system results in anger? And anger unchecked will result in evildoing.

Take the recent protests, for example. The people were protesting because they wanted justice. Yet their protests began long before our justice system even had time to hold a hearing concerning the three officers involved. They wanted "instant" justice. Sounds like impatience, right? Then, as they protested, they became more and more angry, and their anger, once unleashed, led to certain of the protesters committing injustices of their own: looting, destroying others' property, injuring, and even killing others.

This is what God is commanding us not to do in the face of injustice. We are to patiently wait for God's justice, to allow our trust in His timing to remove all anger from our hearts. We are to do good instead of evil, refusing to allow anger to make us act in a way that reflects the wicked actions that made us angry in the first place.

There is good reason for us to trust. God Himself says it:

"For evildoers shall be cut off: but those that wait upon the Lord, they shall inherit the earth.

For yet for a little while, and the wicked shall not be: yea, thou shalt diligently consider his place, and it shall not be.

But the meek shall inherit the earth; and shall delight themselves in the abundance of peace.

The wicked plotteth against the just, and gnasheth upon him with his teeth.

The Lord shall laugh at him: for He seeth that his day is coming.

The wicked have drawn out the sword and have bent their bow, to cast down the poor and needy, and to slay such as be of upright conversation.

Their sword shall enter into their own heart, and their bows shall be broken."

(Psalm 37:9-15)

Take heart, weary Christian, God will act in due time!

Fully Persuaded

Abraham was old. His wife Sarah was old. God had promised a son, but they had waited year after year, until both were long past the age of childbearing. But then God told them that within the next year, Sarah would give birth to their long awaited son, just as God had promised.

Romans 4 says about Abraham,

"Who against hope believed in hope, that he might become the father of many nations; according to that which was spoken, So shall thy seed be.

And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb:

He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;

And being fully persuaded that, what He had promised, He was able also to perform." (4:18-21)

God had promised something that was literally and physically impossible, but Abraham chose to believe it, to hope "against hope", trusting that God would be both able and faithful to keep His promises.

He was "fully persuaded".

He didn't just hope, he believed in hope. It was a definite choice to trust the faithfulness of the One who had promised. Neither did he allow the impossibility of the thing promised to shake his trust. He "staggered not at the promise of God through unbelief". In fact, he didn't even let himself dwell upon the impossibility, "considering not" the fact that neither he nor his wife were even capable of conceiving a child. God had waited until all human hope was gone, until even the possibility of hope had disappeared. --And aren't you glad He did?

We can look back at Abraham and be encouraged by God's faithfulness and power, or we can be tempted to dismiss it. We might think, well, that was so long ago, and it was for Abraham, that was different. But it's really not. Thousands of years later, we still have things God has promised to us in His Word. We still have things that seem --or perhaps are-- humanly impossible, that God asks us to believe He will do.

 A modern day example of faith in the face of impossibilities is Adoniram Judson. He knew God was calling him to take the gospel to foreign lands, but at that time, there were no American missionaries, nor were there any churches or societies prepared to send any. He tried to convince the missionary society in England to send some American missionaries out, but they declined. Then, after much effort, many disappointments and roadblocks, he and his wife Anne set off, with another missionary couple, for India. Through a lengthy series of circumstances, God redirected the Judsons to Burma, where Adoniram served as a missionary the rest of his life.

Much of that time, however, was filled with hardships and sorrows. During a war between Burma and England, he was incarcerated in a prison camp, where prisoners were deprived of food, chained together, with no shelter from the sun, rain, or insects. His wife brought him food for a time, but she became ill and he had to give their baby into the care of a stranger. After the war was over, Judson traveled back to their missionary station in Rangoon, only to find it deserted. Their few converts had been dispersed or discouraged by the war and its aftermath, and it seemed they would have to start all over. Through all this, the Judsons trusted God. They were known for saying, "The future is as bright as all the promises of God."

And it was. Though Adoniram Judson's life was filled with hardships and sorrows, God used him to bring the gospel to the previously unreached Karen people, and to translate the Bible into the Burmese language.  Judson's efforts are still bearing fruit to this day. Though he had times when he struggled to see God's purpose in the things which God had allowed in his life, Judson clung to the truth that God would keep His promises. He, like Abraham, was "fully persuaded", and God was fully faithful.

Which of God's promises seem impossible to you? Will you choose to trust, to be fully persuaded that God can perform that which He has promised?

"Faithful is He that calleth you, Who also will do it."

1 Thessalonians 5:24

The Magnitude of Small Things

I recently finished my tenth year of classroom teaching. It seems like just yesterday I was sitting in my first staff meeting, trying to comprehend all the ins and outs of how a school worked. In thinking back over the last ten years, I would have to say that one of the most significant things I have learned is the importance of small things. Small victories build upon one another, as do small defeats. Small kindnesses make big inroads into hearts. Small adjustments make big differences. Small weaknesses lead to big failures.

We naturally want to accomplish big things. We want our work to be meaningful, to make a difference. And it can be easy to get discouraged when your biggest efforts seem to yield only small results.

The prophet Zechariah ministered in a time of just such discouragement. The people of Israel had returned to the land after their exile in Babylon, and had begun to rebuild Jerusalem. You can read in Ezra and Nehemiah about all the opposition they faced from within and without as they attempted to build.

When the foundations of the temple were laid, those who remembered the glory of Solomon's temple wept because the second temple was so much smaller. Their work of rebuilding of the temple stirred up heavy opposition, and I think they must have wondered at times if it was really worth the effort. We know that God sent the prophet Zechariah to encourage them, and after assuring the people that the temple would be finished, the remarkable statement is made:

"For who hath despised the day of small things?"

Zechariah 4:10a

There is more to the verse than that, but basically, God assures them that His might is behind their efforts. Though their strength, their materials, their abilities may have been small, His are limitless!

That would have been encouraging to the post-exilic Israelites, for sure, but what about us? We are just as prone as the Israelites of old to "despise" small things, counting them as of little importance, perhaps even worthless.

But God doesn't see it that way. Everything has importance to Him, because He made it. From the great expanse of the universe to the very smallest electron, He made it all, and has a purpose for each and every part of His creation. He has a purpose for every millisecond of your life, and for the very smallest of your joys and sorrows. It all matters to Him.

I recently entered a writing contest for the first time. Although my entries did not make it into the finals, I did get the judging sheets back for each one. To my perfectionist sensibilities, my scores seemed like a "small thing" --I had hoped to do much better. But as I read through and analyzed the scores and comments, I began to realize that they weren't as low or as negative as I had initially thought, and that there was much to be encouraged about, as well as some things I needed to work on. Because I swallowed my pride and examined the "small things", I was encouraged in my writing instead of being discouraged by my need to grow in my writing skills.

It takes humility to look at the small, the inadequate, or the seemingly unimportant things in life and trust that God can indeed use them. At the same time, it takes faith to look at the large, overwhelming problems looming overhead and trust that God is bigger, and that He can use even your small strength to overcome them.

I am reminded of one of my favorite hymns by William Cowper:

"God moves in a mysterious way

His wonders to perform;

He plants His footsteps in the sea

And rides upon the storm.

Ye fearful saints, fresh courage take;

The clouds ye so much dread

Are big with mercy, and shall break

In blessings on your head.

Judge not the Lord by feeble sense,

But trust Him for His grace;

Behind a frowning providence

He hides a smiling face.

Blind unbelief is sure to err,

And scan his work in vain;

God is His own interpreter,

And He will make it plain.

What Are You Working For?

Last week, I packed up my classroom, cleaned out and organized my cabinet, and wrapped up all the loose ends of the 2019-2020 school year. Now, my summer has officially begun.

While I am looking forward to a slight change of pace and a little more flexibility in my schedule, I do want to make sure my summer is productive. I am blessed to have this summer "off", and to be able to fill my school hours with writing instead, but as the summer begins, I am faced with the necessity of prioritizing all the things I would like to do.

John 6:27 stood out to me afresh this week.

"Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for Him hath God the Father sealed."

This verse has been on my mind recently, as I have considered my priorities. It brings up the question, "What am I working for?" Is the purpose of my efforts to make money? Is it to get approval or popularity? Is it to fuel my pride? Or is it, as Jesus often said, to do the work of my heavenly Father?

That is a question all Christians should consider, regardless of what kind of work they find in front of them. The world has its answers: to move up the corporate ladder, to afford a better lifestyle, to keep up with their peers, to get fame or fortune, or just to scrape by and keep food on the table.

But a Christian's answer must go deeper. We have more than just our physical life to consider: we have a spiritual life, an eternal perspective, and a perfect Master. All this should give us a different focus. It should cause us to stop and ask God each morning, "How can I honor and glorify You through my work today?"

This holds true for the carpenter, business executive, auto mechanic, teacher, or stay-at-home mom. Your job description isn't the point: what matters is that God wants to use your work for His glory.

From another angle, this question can be stated, "How can I represent Christ well through my work today?" This is one that I am especially considering with my writing. A writer's work is a reflection of who he or she is. As a Christian, I want the things I write to reflect not who I am as a person, but who I am in Christ.

2 Corinthians 5:20 reminds us that "we are ambassadors for Christ", and even in prison, Paul speaks of being "an ambassador in bonds". (Ephesians 6:20) No matter what circumstance Paul found himself in, he focused on representing Christ well.

How we work will showcase why we work, and if we are working for men's approval or for our own gain, those around us will surely be able to tell. They will see that our motives are no different than theirs. But when we work, not out of necessity or greed or desire to impress our boss, but as unto the Lord, the contrast will be unmistakable. As we seek to reflect Christ in our work, God will be glorified and others will have the chance to glimpse what our God is like. This question is of the utmost importance, for on it hangs what the people around us will think of our God. Because He has chosen us to be His ambassadors, His reputation hangs upon ours.

So, let's take a look into our hearts and find the answer to the important question:

What are you working for?

True Peace

We live in turbulent times.

Last night, my little town's four-block downtown was scheduled to be the site of a protest. You've probably heard the horror stories of the recent protest-turned-riot trend; buildings set on fire, stores looted, people hurt or killed.

As my family and I settled in for the evening, we weren't sure what to expect. I remembered a video someone had posted on social media earlier in the week from a city where protests were happening. Throughout the video, you could hear sirens and what sounded like someone shouting through a megaphone in the background. Would that be the soundtrack to our evening? We were only a short walk away from the protest, so if anything catastrophic unfolded, we would be sure to hear it.

So, we settled in for the evening, waiting, wondering, but oddly enough, I've never felt more safe. I had a sense of inner certainty that whatever the evening might bring, it would not be more than we could handle, because we were resting within the protection of our heavenly Father's care.

That is true peace.

One thing I think everyone can agree on is that we want peace for our nation, our states, our communities. We don't want to have curfews, or be in fear of our city being set on fire, We don't want to turn on the news only to hear of more violence or discord.

But collective peace comes from individual effort. Until we can be at peace individually, until we can be self-controlled and measured in our individual responses, until we are set free from the slavery of our own individual hatred and bitterness towards others, there will be no peace. And each of these individual qualities can only be addressed within the heart of the individual.

Instead of shouting or chanting or lying on the ground, what if the outrage sparked by recent events caused Americans to respond with quiet strength, to look first within and see what was in their own hearts, and then, having dealt with the beam in their own eye, to try humbly and patiently to help their brothers remove the specks from theirs?

Whichever side you may be on, there is no denying that the vehement, violent, destructive responses are fueled by individual hate. It is hate that motivates the individual to throw bricks, set fires, or shout in people's faces. That is not peace, love, or tolerance.

"There is no peace, saith the Lord, unto the wicked." (Isaiah 48:22) For the Christian, the state of our communities, our nation, and the world is not what determines whether or not we have peace. It is natural that the wicked be without peace, for we were not designed to have peace apart from God.

In John 16:33, Jesus says, "These things have I spoken unto you, that in Me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world."  He tells us we will have tribulations, but then tells us to be of good cheer. Humanly, that makes no sense. If we're going to be experiencing trouble, why would we be happy? Because Jesus has overcome. He is in control, and He is stronger than any force of evil we will ever face. Whatever trouble comes to us must first pass through His loving hands.

I read John 14 this morning in my time with God, and I was struck by Jesus' statement in verse 27. "Peace I leave with you, My peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid."

A Christian's peace is not the peace of the world. The world has peace only when everyone is getting along and everything is going well. Its peace is dependent upon circumstances. As Christians, our peace transcends circumstances. No matter what is happening, no matter who opposes us, no matter how bleak our circumstances, we can be at peace, because we trust the One who is overseeing and orchestrating those circumstances for our good.

This is the same reason Christians can choose a measured response to wrongs committed against them or their loved ones, because they trust that God knows what He is doing in allowing those wrong things. Justice is right and good, but must be obtained through appropriate measures, and with a heart of forgiveness --not condoning the wrong, but extending to them that forgiveness which we ourselves have received from God.

So, how's your peace? Are you resting and trusting, or fearing and fighting?